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From: "The Supersensual Life"
by Jacob Boehme

Excerpt from Jacob Boehme's "The Supersensual Life"
The language is archaic but it's worth wading through)


Disciple:

O loving Master, pray teach me how I may come the shortest Way to be like unto All Things.

Master:

With all my Heart. Do but think on the Words of our Lord Jesus Christ, when He said, "Except ye be converted, and become as little Children, ye shall not enter into the Kingdom of Heaven." There is no shorter Way than this; neither can there be a better Way found. Verily, Jesus saith unto thee, Unless thou turn and become as a Child, hanging upon Him for All Things, thou shalt not see the Kingdom of God. This do, and Nothing shall hurt thee; for thou shalt be at Friendship with all the Things that are, as thou dependest on the Author and Fountain of them, and becomest like Him, by such Dependence, and by the Union of thy Will with His Will. But mark what I have further to say; and be not thou startled at it, though it may seem hard for thee at first to conceive. If thou wilt be like All Things, thou must forsake All Things; thou must turn thy Desire away from them All, and not desire or hanker after any of them; thou must not extend thy Will to possess that for thy own, or as thine own, which is Something, whatsoever that Something be.

For as soon as ever thou takest Something into thy Desire, and receivest it into thee for thine OWN, or in Propriety, then this very Something (of what Nature soever it is) is the same with thyself; and this worketh with thee in thy Will, and thou art thence bound to protect it, and to take Care of it even as of thy own Being. But if thou dost receive no Thing into thy Desire, then thou art free from All Things, and rulest over all Things at once, as a Prince of God. For thou hast received Nothing for thine own, and art Nothing to all Things; and all Things are as Nothing to thee. Thou art as a Child, which understands not what a Thing is, and though thou dost perhaps understand it, yet thou understandest it without mixing with it, and without its sensibly affecting or touching thy Perception, even in that Manner wherein God doth rule and see all Things; He comprehending All, and yet Nothing comprehending Him.

Disciple:

Ah! How shall I arrive at this Heavenly Understanding, at this Sight of All Things in God, at this pure and naked Knowledge which is abstracted from the Senses; at this Light above Nature and Creature; and at this Participation of the Divine Wisdom which oversees all Things, and governs through all intellectual Beings? For, alas, I am touched every Moment by the Things which are about me; and overshadowed by the Clouds and Fumes which rise up out of the Earth. I desire therefore to be taught, if possible, how I may attain such a State and Conditions as no Creature may be able to touch me to hurt me; and how my Mind, being purged from sensible Objects and Things, may be prepared for the Entrance and Habitation of the Divine Wisdom in me?

Master:

Thou desirest that I would teach thee how thou art to attain it; and I will direct thee to our Master, from Whom I have been taught it, that thou mayest learn it thyself from Him, Who alone teacheth the Heart. Hear thou Him. Wouldest thou arrive at this; wouldest thou remain untouched by Sensibles; wouldest thou behold Light in the very Light of God, and see all Things thereby; then consider the Words of Christ, Who is that Light; and Who is the Truth. O consider now His Words, Who said, "Without Me ye can do nothing" and defer not to apply thyself unto Him, Who is the Strength of thy Salvation, and the Power of thy Life; and with Whom thou canst do all Things, by the Faith which He worketh in thee. But unless thou wholly givest thySELF up to the Life of our Lord Jesus Christ, and resignest thy Will wholly to Him, and desirest Nothing and willest Nothing without Him, thou shalt never come to such a Rest as no Creature can disturb. Think what thou pleasest, and be never so much delighted in the Activity of thine OWN Reason, thou shalt find that in thine OWN Power, and without such a total Surrender to God, and to the Life of God, thou canst never arrive at such a Rest as this, or the true Quiet of the Soul, wherein no Creature can molest thee, or so much as touch thee. Which when thou shalt, by Grace, have attained to, then with thy Body thou art in the World, as in the Properties of outward Nature; and with thy Reason, under the Cross of our Lord Jesus Christ; but with thy Will thou walkest in Heaven, and art at the End from whence all Creatures are proceeded forth, and to which they return again. And then thou canst in this END, which is the same with the BEGINNING, behold all Things outwardly with Reason, and inwardly with the Mind; and so mayest thou rule in all Things and over all Things, with Christ; unto Whom all Power is given both in Heaven and on Earth.

Disciple:

O Master, the Creatures which live in me do withhold me, that I cannot so wholly yield and give up mySELF as I willingly would. What am I to do in this Case?

Master:

Let not this trouble thee. Doth thy Will go forth from the Creatures? Then the Creatures are forsaken in thee. They are in the World, and thy Body, which is in the World, is with the Creatures. But spiritually thou walkest with God, and conversest in Heaven, being in thy Mind redeemed from Earth, and separated from Creatures, to live the Life of God. And if thy Will thus leaveth the Creatures, and goeth forth from them, even as the Spirit goeth forth from the Body at Death; then are the Creatures dead in it, and do live only in the Body in the World. Since if thy Will doth not bring itself into them, they cannot bring themselves into it, neither can they by any Means touch the Soul. And hence St. Paul saith,"Our Conversation is in Heaven"; and also, "Ye are the Temple of God, and the Spirit of God dwelleth in you." So then True Christians are the very Temples of the Holy Ghost, Who dwelleth in them; that is, the Holy Ghost dwelleth in the Will, and the Creatures dwelleth in the Body.