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The Deep Things of God
by Norman P. Grubb

The primary and fundamental aspect of the atonement is always represented in Scripture by the word "blood". "The precious blood of Christ." It is the first and necessary Godward side of the process of redemption. It was the solution, first, as we have said, of God's problem. How could he be just and the justifier of the unjust? His wrath must first be propitiated: His holiness vindicated: the punishment of His broken law inflicted. Nothing in the Bible stands out more prominently than the sacrifice God appointed and declared to be the satisfaction of all those claims. It was His own outpoured life. God as Spirit cannot be seen of men. God the Word and the Son, as the express image of the Father, could take human form, so "the Father sent the Son to be the Saviour of the world". We may know for certain that it cost the Father all and more than the Son to send Him to be the propitiation for our sins. The sacrifice was settled in heaven before the sin that necessitated it had appeared in history. The shedding of blood, representing the outpoured life of the victim, as Moses declared in Leviticus 17, runs like a reddened strand throughout all Bible history - from Abel to Israel, where the life of the nation centred around the sprinkling of the blood on the annual day of atonement: on through the prophets to the last of them, the Baptist, who pointed to the Lamb of destiny and called Him God's Lamb "that taketh away the sin of the world": on through the great moment of the sacrifice itself hidden from all eyes in the three hours of darkness, proclaimed by the Saviour Himself to be His blood of the new covenant to be remembered at His at blood: expounded in fullness of revelation and understanding by the apostles: seen as presented and accepted by God Himself in the heavens in the letter to the Hebrews, giving us our title to boldness of access to the holiest of all: and consummated in the final vision of eternity, with the throne occupied by "the Lamb as it had been slain".

No wonder the blood is holy and precious to all believers. No wonder it is the point of attack and derision by those who hate to own themselves as sinners. It represents the uniqueness of that holy sacrifice, the blood He shed alone, the winepress He trod alone. It is His atoning work which none other shares. The cross, the manward aspect of Calvary's redeeming work, we share: the blood, the Godward aspect, is the sacred offering of the Son to the Father. And because He accepts it, we can do so. We need not question that sacrifice, nor its efficacy. He appointed it. He accepted it. He invites, He argues, He commands us to do the same. No sinner pleases the heart of God by remaining a penitent. No, if repentance is sincere, let us not add sin to sin by failing to believe in the blood. if good enough for Him, it is good enough for us. Nothing pleases the Father more than the faith of a sinner in efficacy of the precious blood.